The church has long neglected the third aspect of the Trinity, reducing it to a philosophical concept. But the Spirit is concrete and tangible, and recovering it is critical to the pursuit of reconciliation and social justice, the theologian says in this interview.
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A white youth pastor says it’s important to go beyond diversity when leading youth in the work of racial repair. Admitting failure, fostering careful listening, and paying attention to the local context are all important parts of the process, he writes.
A year after the mass shooting at Mother Emanuel AME Church, the congregation is healing from its own unique and often overlooked loss. And the hand of God is moving still, says a pastor assigned to the church after the shooting.
Theresa F. Latini: Practice Nonviolent Communication to identify, confront and transform aspects of racism
Differentiating our observations from evaluations can help us recognize the fallibility of our own interpretive powers and acknowledge the racism in our own hearts and minds, writes the associate dean of diversity and cultural competency at Western Theological Seminary.
The Rev. Starsky Wilson, center, wearing stole, links arms with scholar and activist Cornel West as they participate in a direct action at the Thomas Eagleton Federal Court Building in downtown St. Louis on Aug. 10, 2015. Photo by Wiley Price/The St. Louis American
Part of the difficult witness for the privileged within the church is to renounce a bit of that privilege and work on behalf of the marginalized, says the co-chair of the Ferguson Commission.
Emile Nsengiyumva is a member of Westbury UMC, where he organized an African youth choir. Nsengiyumva has an entreprenerial spirit; he wants to create a comprehensive organization for African high schoolers in Houston. Photos by Mark Mulligan
Moise Mukanya, Nusura Mtendamema and Emile Nsengiyumva all experienced horrific violence in their home countries and in refugee camps before resettling in Houston. There they found a new home at Westbury UMC, where their presence has enriched the life of the congregation.
In the season of Epiphany, an Episcopal priest asks, Do our communities create safe spaces where members can confess the particular ways in which they are broken and fall short of Jesus Christ’s calling, ask for help and be assured that they are not alone? If not, can we really call ourselves the church?
Jesus interrupts violence with peace, and hate with love. The director of Duke Youth Academy says she has been called into the work of interruption, leading conversations with young white people about race, police brutality and injustice.
The best conversations about race happen among people who have something in common besides simply an interest in talking about it, says the executive director of the Colorado Council of Churches. He offers tips for black and white congregations to engage and strengthen their bonds.
Evangelism, racial reconciliation and creating disciples of the “Jesus movement” are top priorities for the presiding bishop of the Episcopal Church.